About Me
My name is Mara June. I’m an educator, facilitator, community weaver, writer, caregiver, death doula, and community herbalist. I’m excited about plant magic, story-telling, art + ritual making, shapeshifting, and dreaming together.
My death care and grief support work is community oriented, taking place in longer term, group settings to feed the collective work of growing more deeply attuned and resourced communities who love, care, dream, and create courageously in times of loss, change, and grief.
Why Motherwort + Rose?
Motherwort and Rose are two incredible teachers for navigating change, grief, stress, and heartbreak. Embodying both softness and strength with both delicate and thorny parts, their medicine is gentle, grounding, and yet fiercely loving. Rose is known to be energetic heart medicine in herbal traditions from around the world. Motherwort is often described as a “plant hug”, and is used to settle the nervous system and soothe broken and racing hearts. These two plants can help us remember what deep presence and strength in the midst of change feels like in our bodies, while also bringing in softness, slowness, and gentleness for ourselves and others.
Interviews
Your creative & Magical Life - [october 10th, 2024] - 16. Death: How Do We Want to Live?
breathing wind - [march 5, 2024] - Rolling out the welcome mat for grief with mara june
Missing Witches - [October 31, 2023] - EPisode 213 - Samhain 2023: Altaring Grief with Mara June
Magick + Alchemy - [may 24, 2023] - Episode 106: Grief Spells with Mara June
Grief Tending Beyond the Funeral and the 1-off Workshop
Under systems that alienate us from our grief, the occasional one-off grief container, workshop, or ritual are certainly important and can help us immensely - and they also can function to set grief aside as something that happens only in "the appropriate container", a "sacred space" apart from daily life, when they are not a part of a more embedded practices or relationships.
We need grief-informed spaces and communities that acknowledge grief is present even when we are not at the funeral or the ritual.
We need communities that acknowledge the ways that grief transforms daily life and reveals the sacredness of the mundane, that allow us to drop in tenderly, in titrated ways that honor our nervous systems, and not always all at once for short, intense, bursts.
We need to move into more robust relationships with grief that understand the ways we already overflow these containers, and to grow longer term spaces and ways to practice grief tending with one another.
My approach to grief work is facilitating long term, grief informed (& grief welcoming) group containers that approach being with grief in a multidimensional way.
Learn more about those containers here.
My Teachers, Training, root system, + Inspiration
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All my loved ones are the ones who have brought me into this work. I’ve learned so much from those who I’ve gotten to organize with and create life alongside, about dreaming, creating, loving, failing, grieving, and dreaming and loving again. I’m indebted in the best way to the communities and ecosystems I have been lucky enough to find myself in, including the courageous animal and plant companions who have been my first and longest teachers of being with death, grief, joy, and care.
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I began my death care studies over 10 years ago with Aleia O’Reilly through volunteering with Further Shore in Flagstaff, AZ, and have since completed my End of Life Doula Training with Alua Arthur of Going with Grace, received my proficiency badge with National End of Life Doula Alliance, and am a Death Companioning Initiate with the American School of Thanatology.
I studied herbal medicine with Mike Masek at the Forager’s Path in Flagstaff, Arizona & apprenticed with Karen Mee at Moonbow Botanicals in Durango, Colorado. I have a trauma-informed herbalism certificate through the American Herbalists Guild. I’ve also studied with Rebecca Beyer of Blood and Spicebush.
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I received M.A.s in Sustainable Communities and Political Science from Northern Arizona University, where my research focused on community based education (in particular creative, liberatory, and indigenous pedagogies), as well as practices of prefigurative politics, community care, radical imagination, and joy in social movements. I studies with Dr. Kim Curtis, Dr. Janine Schipper, Dr. Sean Parson, and Dr. Jessi Quizar, who gave me the incredible gift of their mentorship.
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I’ve been trained as a creative community facilitator through my Masters in Sustainable Communities. Since then, I have spent over a decade facilitating various groups in visioning, organizing, and creative work. I most recently completed the Jewish Studio Project’s 2 year Creative Facilitator Training.
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While I am not a somatic therapist, the practices of somatics, embodiment, recognizing the incredible intelligence of our bodies, and sinking into pleasure inform all of my work. I have learned so much from the work of somatic educators Steve Hoskinson, Marika Heinrichs, Camille Barton, Margeaux Feldman, and my somatic and organic intelligence coaches Robin Craig + Lee Datura.
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My study of European and Jewish folklore, myth, and magic is deeply inspired by writers and thinkers like Amanda Yates Garcia, Danica Boyce, Sophie Strand, Rebecca Beyer, and Dori Midnight’s calls to “re-enchant ancestral practices” with the understanding that our disenchantment from the cosmos is a project of colonialism, and all of us at one point had ancestors who were indigenous.
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There are many more who, while I may not know them personally, have greatly influenced me and are a constant source of inspiration. Here are a few:
adrienne maree brown, Aurora Levins Morales, Dori midnight, Michelle Tea, Octavia Butler, Jessica Fern, Bayo Akomolafe, Silvia Federici, Donna Haraway, Joan Halifax, Cindy Milstein, Jenny Odell, Robin Kelley, Mary Oliver, Brontë Velez, Trisha Hersey, Ruth Gilmore, Fred Moten, Clyde Woods, Leanne Betasamosake Simpson, Ruth Ozeki, Aleah Black, Margeaux Feldman, Sophie Strand, David Abram, gabi abrão, Danica Boyce, Amanda Yates Garcia, Josh Shrei, Peia Luzzi, Tom Hirons…
…and all those who have woven, held, and passed the threads of creative + visionary traditions, movements, and stories rooted in dreams for collective care + freedom: story-tellers, artists, tricksters, heretics, poets, meme-makers, tarot readers, keepers of traditional indigenous knowledge, Afrofuturists, blues musicians, abolitionists, surrealists, critical geographers, queer death workers, queer Jewish witches, scholar-organizer-healer-poets of disability studies, queer theory, transformative justice, and reproductive justice.